Crossing lines, daring to try something new, this is an exciting challenge when it is only about music or work methods. And it is easier if you get a little help from your friends. They also certainly need a little help from friends. Many young people in different European countries are confronted with these challenges.
They risk being excluded due to their socio-economic origin, because of the neighbourhood they live in, because of migration backgrounds, because of their religion, etc.
Part IV - Practical measures to reduce bullying problems
Of course, this issue started long before the last migration episode, triggering a lot of initiatives from all the sectors of civil society. We strongly believe that the world of collective singing can and should play a role in this integration process. A number of choral organisations expressed their need for structured tools to address the issues at hand: they share the same challenges and are only partially aware of the solutions developed in the other European countries. Yet, most organisations do not have the resources to research and develop solutions at the national level, and it would likely lead to duplicating the effort in each country.
As a European network with a long-standing experience in cooperation projects, we decided to address these needs at the European level, to ensure that the whole sector and as many young targets as possible can benefit from it in Europe. The project gathers 11 musical organisations involved in youth work in 10 countries including Turkey and Lebanon. They will join forces and use their extensive networks to collect good practices related to the use of collective singing in the process of inclusion of young migrants in their respective professional and geographical areas.
The project will evaluate the existing experience to extract best practices, and use this basis to collectively develop innovative pedagogical contents. The main outputs of the project will thus be three practical handbooks targeting children and youth choir conductors and music teachers:. If we are to believe anthropology, the human voice was likely amongst the first instruments used by humans to produce music together and it helped members of a group to develop their skills, share emotions, organise common life and provide a sense of belonging. With a little help from our new friends.
If you are conductors, singers, teachers, social workers, or any other person interested in using collective singing as a tool for integration, please download our free handbooks. The 3 handbooks were written in English. Translations are available in 10 additional languages below. On the Musica choral database, you will find additional repertoire and accompanying material, like pronunciation files, transliterations, scores, etc.
You can find them by using the keyword singmein in the search engine. Direct link. A set of videos was created during a sepcial work session in Girona. These are mainly musical games, icebreakers and simple songs that can be used in the frame of your project. You will find below the Youtube playlist. Download the repertoire guide for more information. Click here. The project is coordinated by the European Choral Association in partnership with:. Estonian Choral Association EE www.
A Coeur Joie FR www. Musica International FR www.
Practical measures to reduce bullying problems (Part IV) - School Bullying in Different Cultures
Open to all. Human Voice. Level: Open to all. Voice Research. Level: Intermediate.
- practical singing tutor part 4 no 11 Manual?
- practical singing tutor part 4 no 12 Manual.
- Just One Word, LOVE.
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Voice and Authentic Movement. How would I like: to explore this doorway between the years? The workshop will include singing lessons in 2 groups. A Little Book of Voice Books. I follow my intuition in the moment, based on what I perceive to be the need of each student's unique voice. Its primary aim is one of communication on all levels. The voice for me is a necessity that goes below speech and beyond the song. It is a return to the raw material of the voice, a subterranean and atavistic space little touched on in art.
Practical Singing Tutor - Part 4: No. 11
It is to commune with yourself and with others. Singing is a way to connect through the voice. Listen with the soul into the body — or with the body into the soul.
- To Christmas With Love.
- PS : 40 ans dhistoire(s) du congrès dEpinay au congrès de Reims (1971-2001) (Politique, idée, société) (French Edition);
The voice makes it all audible. The voice has become my life companion, my gauge of personal and artistic work, my inspiration. And I love to share them. For me flying is the best metaphor for singing. In order to soar up to the sky we need a great hold on the ground, good energy, a lot of confidence, relaxation and vigour. Then, we can find a way to open up to imagination A smiling field full of contradictions, fear and love, sadness and happiness, emptiness and fullness…, resistance, freedom, letting go, releasing.
Always a challenge, always good. Finding the pleasure. Finding myself, myself in others.
The heart, soul, and body hunger for deep expressions — of joy, yearning, grief, ecstasy, pain, uncertainty, purpose. This vocal journey thrives on listening, searching, play, risk and ultimately, the discovery of form and ease. Singing is breath moved by feeling when words no longer hold their meaning Singing is Connection: to self, to others, to the world. For me, the philosophy of the Roy Hart work begins with Alfred Wolfsohn. His lifework inspired us to find a new world.
The soul of singing, the music in each one of us, needs careful listening, observation and empathy: these are my hard worked-for aims. At the Roy Hart Centre, we learn from workshops, from passionate discussions over meals with fellow students, from conversing with nature, and the place itself, which has a soul of its own. Singing is taking pleasure in vibrating, with a desire to express oneself freely.
I find a joy that's always renewed in the emergence of a sound, of a voice - like the pleasure I find in the appearance of light. I enjoy shadow also: the velvet of a voice, the depth as well as the metal, the curves of the voice. Singing for me is breathing in with my ears and my soul — and breathing out this inspiration with my voice. Unite body and voice to find the upright human being.
Go beyond what you thought were your limits, feed your internal music to express your true voice without cheating or pretence. Everyone thinks they have a body, but in reality they only have a head. What does the ear hear when there is more body? The answer to this takes time and care. To sing for me is an act of freedom, letting go, connecting to my emotions, my physical sensations and my whole being.
Singing makes me deeply alive. To resound in life: the emotive voice. Singing, as defined by Alfred Wolfsohn and Roy Hart, is an extraordinary idealistic and demanding proposal — I am especially interested in its Talmudic backdrop. Protestant enthusiasm often takes over: its cult is also called singing. Singing is a personal sound form, just like your physical body. Singing for me means connecting with my intimate self. Merging with distant echoes from my deepest hiding place.
Surprising myself, huddling down into my own resonances. Dancing my voice and singing my dance brings me in direct contact with my inner space.
Singing is my sounding wings unfolded. Our voices are very much bigger than we think, certainly bigger than we normally use, and there is a profound connection between our voice and our self, which is in turn very much bigger than we realise or normally admit to. There is nothing that gets you closer to your-self than your voice, there is nothing that gets you closer to the Other, then The voice.
Singing is not just a question of vocal technique. It is a dynamic artistic and human process, an opening to oneself and the world - an intensive work which involves, effort, discipline, humility and the capacity to look and listen.
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